The problem with prayer is that it is too easy. And too hard.

Too easy: 
God is great. God is good. 
Let us thank him for our food. 
By his hands we all are fed. 
Give us, Lord, our daily bread.

Too easy because any adult can say it and have his mind wander to think only of his childhood when he learned the prayer, or the plate in front of him getting cold. Is this prayer?

Too hard: 
Almighty Father, who hast given thine only Son to die for our 
sins and to rise again for our justification: Grant us so to put 
away the leaven of malice and wickedness, that we may always
serve thee in pureness of living and truth; through the same
thy Son Jesus Christ our Lord, who liveth and reigneth with 
thee and the Holy Spirit, one God, now and for ever. Amen.
— Book of Common Prayer, Friday in Easter Week

Too hard because “hast” and “thine” don’t roll off the tongue, and who uses the word “leaven”? And we hardly ever think of malice or justification except to justify our own malice. “She was hateful to me. I thought you ought to know.” This prayer is too hard for most of us because the language is not contemporary, but even more so because the compactness of its thought is more work than we expect to have to do when we pray.

But the hardest thing about praying may be the waiting. We pray. We wait. We pray. We wait.
They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers. (Acts 1:14)

Jesus had told his disciples to stay in Jerusalem and wait for the gift promised from the Father. Jesus ascended and disappeared from their sight, so they gathered and began to pray. We know what they did not: that they would be gathered, praying for 10 days. 

Is 10 days a long time? What were you doing 10 days ago? Where will you be in 10 days?

What if the gift that came after 10 days made the waiting seem like nothing at all? What if the answer to your praying made the work of praying inconsequential?

Do you need the answer before you begin praying?
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How can we have peace when everything is changing?

While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.” (Luke 24:36)

The disciples were gathered together discussing the various reports of the empty tomb and the mysterious appearances and disappearances of Jesus. Then he stood there among them.

How unsettling! 

The previous few days had been full of things the disciples would not have chosen: conflict with the Jewish leaders, betrayal, arrest, cowardly reactions to that arrest, the humiliation and death of their beloved Jesus. How overwhelming!

Jesus’ ride into Jerusalem did not bring in a military kingdom to subdue the Roman sword. Jesus’ resurrection did not banish trouble from the disciples’ lives. In some ways, their circumstances got more difficult.  And yet every one of the disciples (except Judas) would tell you it was worth it.

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. (John 14:27)

Jesus himself was their peace. When he stood there among them, they knew all was not lost. At the end of the 40 days they learned that his physical presence would not always be with them, but God would be with them in a new way. The events that unfold in the book of Acts show that the presence of God in their lives was even more powerful after the coming Holy Spirit. 

Did things settle down after the resurrection? After Jesus’ ascension into heaven? After the coming of the Holy Spirit? No, no, and no.

Over the next several days let’s look at how the lives of the early Christians unfolded after Jesus sent the Holy Spirit. 

Was it peaceful? Hold on to your hat!

What do you think Jesus was up to when twice on resurrection day he used food to show himself to be risen and real? 


He had walked the seven miles with Cleopas and his companion to Emmaus, concealing his identity along the way, and then revealed himself as they sat to eat. 

When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognized him, and he disappeared from their sight. (Luke 24:30–31)

Why not while they were walking along?

Later that same day, after the two had gone all the way back to Jerusalem to report what they had seen, Jesus appeared to the eleven remaining disciples and others gathered with them. After having startled them by his sudden appearance, Jesus reassured them that he was risen. 

When he had said this, he showed them his hands and feet. And while they still did not believe it because of joy and amazement, he asked them, “Do you have anything here to eat?” They gave him a piece of broiled fish, and he took it and ate it in their presence. (Luke 24:40–43)

How ordinary is that? 

It’s both ordinary and extraordinary, isn’t it? Extraordinary — unique even — that someone should rise from the dead. Ordinary that a live person would want something to eat. 

And of course food is so often more than just nourishment, and more than pleasurable taste. Food brings us together. Table fellowship in Emmaus and in Jerusalem begins to set the new normal. 

When you eat today, ponder this: How close is Jesus? How normal to the rhythm of your day, your work? As normal as food?

Extraordinary!

​He said to them, “How foolish you are, and how slow of heart to believe all that the prophets have spoken! (Luke 24:25)

I wonder how Cloepas and his traveling companion felt when the unknown stranger rebuked them along the road to Emmaus. They were simply reporting the startling events of the past few days, and seeing them as any normal person would. At the beginning of the week Jesus of Nazareth had been highly esteemed. By the end of the week he had died the humiliating death of a criminal. That morning the story started to circulate that Jesus was alive again. Alive but as yet unseen. What was anyone to make of this turn of events? 

He said to them, “How foolish you are, and how slow of heart to believe all that the prophets have spoken! (Luke 24:25)

The unknown stranger turned out to be the risen Jesus, walking with them and rebuking them for their lack of understanding and their lack of trust. Jesus then laid out the case for trusting God’s plan as it was laid out in Scripture: the Son of Man suffers, dies, rises.

It is as if Jesus was saying, "You could have seen it if you were looking for it. You could have seen it if you listened to me carefully.” I don’t believe he said this harshly. I do believe he said it firmly.

He said it firmly because of what’s at stake. If Jesus’ death was an accident or his resurrection was just a story, then God isn’t in control. If nobody could have predicted these events, then we’re all just making the best of a bad situation. A confusing situation at least.

But Jesus did rise on the third day according to the slow and sure plan of the Father. Jesus will return to make all things right — by the slow and sure plan of the Father. 

There will be situations today that tempt you to forget that God is still in charge, still willing and able to bring about his purposes for the world and for your life. 

Let’s not be slow of heart or mind in knowing that great good is coming. Jesus said so!